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Ralph Vaughan Williams: Part 1

Beware the man who hath no music in his soul…

Listening to Ralph Vaughan Williams Serenade to Music first performed in the 1930s as a tribute to the conductor Sir Henry Wood, I am again struck by RVW’s complete openness as a human being, and by his generosity and humanity of spirit - to listen to his music is to listen to the Earth turning.

It is also to listen to the man himself bestriding the landscape in giant musical steps as if some great static construction has freed itself and is on the move; just listen to his 3rd Symphony, the ‘Pastoral’ (1921) to hear what I mean. This symphony - which is as much an ironic statement about the First World War as it is a musical description of the English countryside - was a watershed in RVW’s career, marking him out as a composer who was going to plough a very distinctive and idiosyncratic furrow, and by so doing create a body of work that is always fresh to the ear and to the heart (a vital element), which renews itself and the listener each and every time.

Ralph (pronounced ‘Rafe’) Vaughan Williams, the second son and youngest child of Arthur Charles Vaughan Williams and Margaret Susan Wedgwood, was born on the 12th of October 1872 in Down Ambney, in Gloucestershire, where his father was vicar.

But with Arthur’s sudden death in 1875 Ralph’s mother moved the family back to her sister’s home at Leith Hill Place in Surrey, which her father, Josiah Wedgwood III, had bought in 1845, and where the old man continued to live until his death in 1880.

And as the name Wedgwood suggests Ralph Vaughan Williams came from good patrician stock. On his father’s side the family was of Welsh extraction, with John Williams, Ralph’s great-grandfather, born in Job’s Well in Carmarthenshire in 1757. And as James Day writes, in his 1961 biography of Vaughan Williams, John Williams, after leaving Carmarthen Grammar School went “…to Jesus College, Oxford, before becoming a scholar of Wadham in 1774 and a fellow in 1780. He enjoyed a distinguished career at the bar – notably as a special pleader – becoming a Serjeant-at-law in 1794 and a King’s Serjeant ten years later. As a legal scholar he was famous mainly for his edition of Blackstone’s Commentaries and the Reports and Pleadings in the Court of King’s Bench in the Reign of Charles II, [with] his highly valued, shrewd and lucid notes and references adding greatly to the appeal and value of the latter book in particular.”

John Williams had three sons and three daughters (one of whom, Mary, married the sixth Earl of Buckingham), with Edward Vaughan Williams, RVW’s grandfather (the addition of the name ‘Vaughan’ came from Edward’s mother), born in Bayswater in 1797. He was educated at Winchester and Westminster before winning a scholarship to Trinity College, Cambridge in 1816, where, like his father before him, he studied law. After establishing himself as a lawyer he brought out a new edition of his father’s book, Note’s on Saunders’ Reports, which he followed with a treatise called On the Law of Executors and Administration which was published in 1832 and reprinted many times during Edward’s lifetime. In the year he became a judge,1847, he was also knighted and went on to become one of the most respected judges on the circuit.

Sir Edward Vaughan Williams married in 1828, and like his father had three sons and three daughters, with the earlier mentioned, Arthur Charles Vaughan Williams (RVW’s father), born in London in 1834. He was educated at Westminster and later at Christ Church, Oxford, where he obtained his BA in 1857. With a house already full of lawyers Arthur decided on a career in the church, and in 1860 was ordained deacon and sent to Bemerton, near Salisbury, where he served as a curate before becoming a fully-fledged vicar in 1865. He married the aforementioned Margaret Susan Wedgwood (who was also a niece of Charles Darwin) in February 1868, which takes us right back to the birth of RVW in 1872 and perhaps a larger understanding of the origins of his music - music that can, I feel, clearly be traced back to the Age of Enlightenment, and the newer, more caring, more liberal, and more tolerant - humanistic if you like - attitudes that his lawyer grandfather and great-grandfather brought to an almost moribund profession. Mix all of this together with the revolutionary theories of Charles Darwin (theories that must surely have permeated every corner of Leith Hill Place), plus the hugely influential creations of the Wedgwood family – and their own liberal attitudes to their workers - and you have an anvil of creativity, and not least care for your fellow human beings - that comes shining through every piece of music RVW wrote.

To Be Continued…

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2 Responses to “Ralph Vaughan Williams: Part 1”

  1. Greetings!:

    Thank you very much, sir or madam, for this most interesting article on RVW’s ancestry! As one who spells his sirname the same as this great composer, and being of understanding that that spelling is Welsh, I was surprised that his use of that spelling was not part of his Welsh heritage (unless I am mistaken).

    RVW may have had a strong liberal foundation, and indeed myuch admired Whitman among other liberals, but I for one am _MOST_ grateful that, despite this, he could set Biblical and Christian texts with the best of them (I personally feel that Skelton’s “Prayer To The Father of Heaven” is one of those texts which offers Theology as fine as any outside Scripture itself), and that, for my favourite work of his if not in the whole of Western serious music, he turned to that arch Christian conservative, Bunyan! He may have pruned out some of Bunyan’s Calvinism, etc., but, despite his pleading that the work should be universal and apply to anyone who aims at the spiritual life, I feel it remains an essentially-Christian work, though I _CERTAINLY_ hope that all can find inspiration from it! As we who love his music know well, he also wrote fine secular music, and his researches into English folksong helped to make him the composer he was! It is good that we can now hear the final version of _Willow_ _Wood_ in that _EXCELLENT_ recent Naxos recording! As in the much-more-famous _Songs_ _Of_ _Travel_ from that same decade, I feel there is some genuine RVW in this work, the “kisses at my mouth” passage seeming to come right out of the _Serenade_ _To_ _Music_ of some 30 years later! Moving on to a much more famous work, I am pleased to now own Sir Eugene Goossens’s recording of _A_ _London_ _Symphony_ in its 1920 version. I am now coming to prefer this version over the final, standard one, with that passage which Mr. Bernard Hermann admired so near the end of its slow movement, the extra bar or so leading into the final climax of that wonderful movement adding an interesting touch as well. I also think the longer Epilogue may be more effective. The original 1913 version, as recorded and later performed again by Mr. Hickox, is certainly interesting, but I personally do not think the slow movement is as effective there as it would become in the final two versions, again especially in 1920. I could cite several other works, but I will here close by mentioning two other special ones for me apart from his other operas, _An_ _Oxford_ _Elegy_ (what atmosphere is in that work if performed well and in a good setting, as in Sir David Willcocks’s recording) and _A_ _Song_ _Of_ _Thanksgiving_.

    I would close procedurally by again asking your indulgence since this time, unlike yesterday morning, this legally-blind man is unable to proofread what he is writing, and thus I respectfully ask your indulgence for any typographical errors which I will not discover until I read this on the draft on the board.

    Hoping this finds you well,

    J. V.

  2. Dear J. Vaughan:

    Thank you so much for your kind words about my piece and RVW. He was indeed a great composer.

    Hopefully you find Part 2 also of interest?

    Steve Newman

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